Is It Racist to Say Africa Has ‘Civilizational’ Problems? – Foreign Policy (blog)

French President Emmanuel Macron should have known his comments about Africa at the G-20 summit this month would spark an angry backlash. Responding to a reporter’s question as to why there is no Marshall Plan for the continent, he cited “civilizational” problems that are different from those faced by Europe after World War II: “Failing states, complex democratic transitions, the demographic transition.” Later, he added that “in some [African] countries today seven or eight children [are] born to each woman.”

Accusations of racism and ahistoricism piled on quick, flooding social media and prompting some commentators to declare Macron’s honeymoon as a liberal icon over. This was entirely predictable. In part because of the historical trauma of slavery, colonialism, and the racist discourse they fostered, when white people use terms like “civilizational” in reference to problems in Africa, what many black Africans hear is: “Your civilization is inherently inferior to ours; it is backward and primitive.”

Such reactions are understandable and even important in checking harmful narratives about the continent. But by assuming the worst of Macron — and refusing to engage with his broader analysis of Africa’s foibles — his critics are guilty of the same intellectual laziness they often ascribe to those parroting easy stereotypes about Africa. Macron pointed to three major challenges facing the continent today: demography, democracy, and failing states. He was right on all counts.

On the demographic point, some critics zeroed in on Macron’s erroneous claim that the average African woman has “seven or eight” children; in fact, the only African country with such a high fertility rate is Niger, with 7.6 children per woman. But if the French president exaggerated slightly, his underlying point about dangerous demographic trends was sound. In 19 of Africa’s 54 countries, the average woman has five or more children, while in 36 of them the fertility rate is 4.0 or higher. These are worrying numbers on a continent where there are already 233 million hungry or undernourished people in the sub-Saharan region alone. Add in the fact that the number of Africans living in extreme poverty rose from 280 million in 1990 to 330 million in 2012 “because of population growth,” according to a 2016 World Bank study, and it becomes even clearer that the continent’s generally high fertility rates need to be addressed frankly and urgently.

Strong population growth could have been an engine for development if the creativity of Africans were being adequately harnessed. But poor governance and inadequate infrastructure — itself a product of poor governance — have turned it into a disaster waiting to happen. The rosy economic future projected during the heyday of the “Africa rising” buzz in the early 2000s now looks far too optimistic: Recent World Bank projections have sub-Saharan Africa’s economies growing “only slightly” above population growth, “a pace that hampers efforts to boost employment and reduce poverty.” That’s not racism; that’s reality.

Macron’s point about “failing states” is also borne out by the facts. According to the 2017 Fragile States Index, 14 of the 20 most fragile countries in the world are in Africa: Burundi, Central African Republic, Chad, Democratic Republic of the Congo, Ethiopia, Eritrea, Guinea, Guinea-Bissau, Niger, Nigeria, Somalia, South Sudan, Sudan, and Zimbabwe. These countries have a combined population of roughly 530 million people, which means that about half of all Africans live in a fragile state. And insecurity is on the rise. A 2016 report from the Mo Ibrahim Foundation, which surveys African perceptions of governance, reveals a “pronounced and concerning” drop in “safety and rule of law” in 33 countries, home to almost two-thirds of the continent’s population. These problems cannot be downplayed as isolated cases. They form a pattern — and a particularly worrying one for the millions of Africans forced to live in a state of constant insecurity.

Finally, Macron’s comment about “complex democratic transitions” was also a pretty obvious truth. The journey toward democracy in Africa has not been smooth. Near the end of the Cold War, in 1989, there were only two “electoral democracies” — countries that held regular elections — on the continent, according to the U.S.-based nonprofit Freedom House. By 2007, that number had risen to 24. But over the last decade it has fallen to 20 as countries like Mali, Niger, and Mozambique slid back toward authoritarianism. Others, like Sudan, Eritrea, and Angola, have remained steadfastly authoritarian. Zambia has also been in the news recently as its government has grown increasingly repressive.

Even among those nations that are classified as electoral democracies, few enjoy the kind of good governance that popular sovereignty is supposed to produce: rule of law, respect for human rights, and balanced economic development. In my country, Nigeria — Africa’s most populous nation and democracy — hundreds of unarmed civilians have been killed by state security forces in the past two years, including members of a Shiite religious group and pro-Biafra agitators advocating for the secession of southeastern Nigeria. The country’s corruption and inequality are legendary.

So who or what is to blame for all this? Whenever a white politician or other high-profile figure portrays Africa in an unflattering manner, a common reaction among African intellectuals is to emphasize colonialism and slavery as the “root cause” of whatever problem is being highlighted. Disagreement with this viewpoint is typically attributed to racism or a desire to ignore the crimes of Europe’s imperial past.

There is no doubt that post-colonial economic and societal structures inherited by Africans were seriously flawed and geared toward exploitation. Africa was also disadvantaged from the start, because at the time of independence its economies had been underdeveloped by the European colonial powers. But this is not the whole story. Countries like Malaysia, Singapore, and Taiwan were colonies until the mid-20th century, but all have since done pretty well for themselves. So have the oil-rich states of the Persian Gulf, such as Kuwait, the United Arab Emirates, and Qatar — all former British “protectorates” and all now boasting the kind of ultramodern infrastructure many British cities can only envy. What is preventing Equatorial Guinea, which has a population of 1.2 million and is sub-Saharan Africa’s third-largest producer of oil and gas, from becoming a developmental marvel in the model of the Gulf?

Of course, Africa is “not a country” — but rather a diverse continent of 54 countries at varying levels of development. But the reality is that in far too many of these countries we see the same problems over and over: mass poverty, gross inequality, endemic corruption, weak institutions, generally inefficient and insensitive governance, and overpopulation in relation to available resources.

Defensiveness and denial are not helping the hundreds of millions of impoverished Africans living in want, insecurity, and fear. At best, this kind of attitude allows Africa’s middle-class intellectuals and privileged classes to avoid the public airing of uncomfortable and sometimes embarrassing truths about the continent where they live. After all, they are the ones who have the time and ability to take to social media and voice outrage anytime they feel that Africa is being slighted.

It is perfectly acceptable for Africans to demand respect from Western leaders. But they should also strive to earn it through economic success — just as Asia has done in recent decades. But to achieve success, we must look inward at the real causes of the problems facing us, rather than constantly blaming them on racism and the legacy of colonialism.

Photo credit: CHRISTOPHE PETIT TESSON/AFP/Getty Images

Is It Racist to Say Africa Has ‘Civilizational’ Problems? – Foreign Policy (blog)

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